Cultivating Christian discipleship as a way of life

We believe that the Anabaptist-Mennonite story offers a fresh and inspiring perspective to our contemporary society and has potential to inspire people to make new connections with the life of Jesus and his followers. We hope that we will energise people in their search for truth and wholeness and equip them to live distinctively in an age of increasingly disorganised religion.

The Network

Groups in the UK meeting to exploring Anabaptist practice

The Trust

Practical support for like-minded organisations and projects

Resources

Information for those interested in finding out more about Anabaptistm

Recent News

The Kenarchy Journal 

March 29, 2021

REACH Theology Forum 

March 18, 2021

Protest and Mission 

March 9, 2021

Sacraments after Christendom 

March 5, 2021

Core Convictions

The Anabaptist tradition has been wary of creeds and fixed statements of faith. The Network is a diffuse and diverse community, with no official membership or criteria for involvement, but these Core Convictions sum up what some of us who had been involved in the Network for some years believed we were committed to. In the spirit of the Anabaptist tradition these are offered as provisional as we remain open to our understanding developing in fresh ways.

1. Jesus is our example, teacher, friend, redeemer and Lord. He is the source of our life, the central reference point for our faith and lifestyle, for our understanding of church and our engagement with society.

We are committed to following Jesus as well as worshipping him.

2. Jesus is the focal point of God’s revelation. We are committed to a Jesus-centred approach to the Bible, and to the community of faith as the primary context in which we read the Bible and discern and apply its implications for discipleship.

3. Western culture is slowly emerging from the Christendom era when church and state jointly presided over a society in which almost all were assumed to be Christian. Whatever its positive contributions on values and institutions, Christendom seriously distorted the gospel, marginalised Jesus, and has left the churches ill-equipped for mission in a post-Christendom culture. As we reflect on this, we are committed to learning from the experience and perspectives of movements such as Anabaptism that rejected standard Christendom assumptions and pursued alternative ways of thinking and behaving.

4. The frequent association of the church with status, wealth and force is inappropriate for followers of Jesus and damages our witness. We are committed to exploring ways of being good news to the poor, powerless and persecuted, aware that such discipleship may attract opposition, resulting in suffering and sometimes ultimately martyrdom.

5. Churches are called to be committed communities of discipleship and mission, places of friendship, mutual accountability and multi-voiced worship. As we eat together, sharing bread and wine, we sustain hope as we seek God’s kingdom together. We are committed to nurturing and developing such churches, in which young and old are valued, leadership is consultative, roles are related to gifts rather than gender and baptism is for believers.

6. Spirituality and economics are inter-connected. In an individualist and consumerist culture and in a world where economic injustice is rife, we are committed to finding ways of living simply, sharing generously, caring for creation, and working for justice.

7. Peace is at the heart of the gospel. As followers of Jesus in a divided and violent world, we are committed to finding non-violent alternatives and to learning how to make peace between individuals, within and among churches, in society, and between nations.

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